"This is our great covenant: To dwell together in peace, To seek the truth in love, And to help one another."
"Kindness is not like a barter, so much for so much; or so much by contract, and my duty done. But kindness is like a righteousness or like a worship, not done unless it be done all I can. For the heart must run forth without measure like a child, and kindness be wound around like a child's arms about the neck, not by measure, but as tightly and as long as they can be."
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Source: James Vila Blake (1893). “More Than Kin: a Book of Kindness ...”
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"Luck, good or bad, is the invisible play of mind upon affairs, the effect of mental aptitudes and habits which are not in sight, but which work and bring forth their due issues."
"Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air."
"Meditation is first quietness. We live in a great din. It is well to see (for who sees it not will have but narrow sympathies and understand little that occurs around him) that the noise is often a noble uproar, "deep calling unto deep," the clamor of wonderful machinery, of great labors, of human struggles, of heroes' voices. But storms, though grand, must sink if the sea is to show the stars."
"Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends."
"The fear of death has been raised too much and set up on high, especially by preachers, like the brazen serpent in the wilderness over the heads of the Israelites; but not with so good excuse as that symbol had, for this fear has not been curative, I think, nor made into pleasant or graceful shape, but rather a horrid spectacle, to affright people. For that men can be frightened into piety has been one of the legacies of religion which barbarous ages have bequeathed us plentifully."