"It's not hatred that kills people, it's indifference"
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"It's not hatred that kills people, it's indifference"
"I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice."
"He wants to see whether we are capable of overcoming out base instincts, of killing the Satan within ourselves. We have no right to despair. And if he punishes us mercilessly, it is a sign that He loves us that much more."
"A word is worth a thousand pictures."
"I read the text; and then I come to the Shirat ha-Yam, to the Song of the Sea [Exodus 15], to the poetry. Who could have written such a poem except someone who went through it? It is so full of life, so full of truth, of passion, of concern. And the thousands and thousands of commentaries in the Talmudic tradition that have been written on it. It had to have happened. But even if not, I would attribute the same beauty to the text as I do now."
"Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25]"
"Holy War is a contradiction of terms."
"At Auschwitz, not only man died, but also the idea of man. To live in a world where there is nothing anymore, where the executioner acts as god, as judge-many wanted no part of it. It was its own heart the world incinerated at Auschwitz."
"Refugee today means somebody who has no home. No homeland. No security. No government to protect him or her. And it is of course one feels not only uprooted, one feels useless. One feels always surrounded by hostile forces. Arousing suspicion."
"Everything is in it: the promise and the hope and the fear and the challenge and the defiance. The test is a double test: Just as God tested Abraham, Abraham tested God: "Let's see if you really want me to go ahead with it and kill my son." Then the angel says, "Do not raise your hand against the boy" [Genesis 22:12]. It was the Angel of God who says this, not God. God was embarrassed. [All laugh]"
"The books I have read were composed by generations of fathers and sons, mothers and daughters, teachers and disciples. I am the sum total of their experiences, and so are you."
"My approach is not a scientific approach. For that, we have greater minds than mine. My approach is: I am in the possession of a text, it has survived so many centuries, and it is my task, my pleasure, to try to decipher it and find all the things that have been said about these few words by generations and generations of commentators. That is what I'm doing. I don't innovate anything. I'm just repeating."
"My interpretation is different. God asks Cain, "Where is your brother Abel?" [Genesis 4:9] And Cain answers "Lo yadati, "I don't know" or "I didn't know." Then comes a period, followed by "Am I my brother's keeper?""
"I think he is condemned by himself to loneliness. God is One: he was, he is, he will be always One. One is so lonely. Maybe that is why he created human beings--to feel less lonely. But as human beings betray his creation, he may become even lonelier."
"The more we know, the more pain we have. But because we are human beings, this must be. Otherwise we become objects rather than subjects."
"How could I say to Him: Blessed be Thou, Almighty, Master of the Universe, who chose us among all nations to be tortured day and night, to watch as our fathers, our mothers, our brothers end up in furnaces? Praised be Thy Holy Name, for having chosen us to be slaughtered on Thine altar?"
"And I, the former mystic, was thinking: Yes, man is stronger, greater than God. When Adam and Eve deceived You, You chased them from paradise. When You were displeased by Noah’s generation, You brought down the Flood. When Sodom lost Your favour, You caused the heavens to rain down fire and damnation. But look at these men whom You have betrayed, allowing them to be tortured, slaughtered, gassed, and burned, what do they do? They pray before You! They praise Your name!"
"I was convinced that hatred among nations and among people perished in Auschwitz. It didn't. The victims died but the haters are still here."
"I make a difference between genocide and Holocaust. Holocaust was mainly Jewish, that was the only people, to the last Jew, sentenced to die for one reason, for being Jewish, that's all."
"I think that human beings are capable of the worst things possible and they show that there were times, and there probably are times, that it is human to be inhuman."