"I don’t understand anything...and I no longer want to understand anything. I want to stick to the fact...If I wanted to understand something, I would immediately have to betray the fact, but I’ve made up my mind to stick to the fact."
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"I don’t understand anything...and I no longer want to understand anything. I want to stick to the fact...If I wanted to understand something, I would immediately have to betray the fact, but I’ve made up my mind to stick to the fact."
"Then Christ will say to us, 'Come you also! Come you drunkards! Come you weaklings! Come you depraved!' And he will say to us, 'Vile creatures, you in the image of the beast and you who bear his mark. All the same, you come too!' And the wise and prudent will say, 'Lord, why are you welcoming them? And he will say, 'O wise and prudent, I am welcoming them because not one of them has ever judged himself worthy. And he will stretch out his arms to us, and we shall fall at his feet, and burst into sobs, and then we shall understand everything, everything! Lord, your kingdom come!"
"Shower on him every blessing, drown him in a sea of happiness, give him economic prosperity such that he should have nothing else to do but sleep, eat cakes, and busy himself with the continuation of the species, and even then, out of sheer ingratitude, sheer spite, man would play you some nasty trick."
"In most cases, people, even wicked people, are far more naive and simple-hearted than one generally assumes. And so are we."
"Beggars, especially noble beggars, should never show themselves in the street; they should ask for alms through the newspapers. It's still possible to love one's neighbor abstractly, and even occasionally from a distance, but hardly ever up close."
"Life is paradise, and we are all in paradise, but we refuse to see it."
"The greater the stupidity, the greater the clarity. Stupidity is brief and guileless, while wit equivocates and hides. Wit is a scoundrel, while stupidity is honest and sincere."
"Love a man, even in his sin, for that love is a likeness of the divine love, and is the summit of love on earth."
"Through error you come to the truth! I am a man because I err! You never reach any truth without making fourteen mistakes and very likely a hundred and fourteen."
"Killing myself was a matter of such indifference to me that I felt like waiting for a moment when it would make some difference."
"They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less."
"Right or wrong, it's very pleasant to break something from time to time."
"It sometimes happened that you might be familiar with a man for several years thinking he was a wild animal, and you would regard him with contempt. And then suddenly a moment would arrive when some uncontrollable impulse would lay his soul bare, and you would behold in it such riches, such sensitivity and warmth, such a vivid awareness of its own suffering and the suffering of others, that the scales would fall from your eyes and at first you would hardly be able to believe what you had seen and heard. The reverse also happens."
"I may be mistaken but it seems to me that a man may be judged by his laugh, and that if at first encounter you like the laugh of a person completely unknown to you, you may say with assurance that he is good."
"The enemies of living life; outdated little liberals, afraid of their own independence; lackeys of thought, enemies of the person and freedom, decrepit preachers of carrion and rot! What do they have: gray heads, the golden mean, the most abject and philistine giftlessness, envious equality, equality without personal dignity, equality as understood by a lackey or a Frenchman of the year ninety-three...And scoundrells, above all, scoundrels, scoundrels everywhere!"
"It's the moon that makes it so still, weaving some mystery."
"Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardour of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ of old."
"But man is a fickle and disreputable creature and perhaps, like a chess-player, is interested in the process of attaining his goal rather than the goal itself."
"To think too much is a disease."
"Be the sun and all will see you."