Hannah Arendt

Philosopher, Political Theorist

Hannah Arendt was a political theorist known for her works on totalitarianism, authority, and the nature of power, particularly in 'The Human Condition.'

Born
October 14, 1906
Died
December 4, 1975
Quotes
282
Rank
#122

Quote collection

Hannah Arendt quotes (page 12 of 15)

282 quotes — follow a thought to its full quote page.

Hannah Arendt Philosopher, Political Theorist
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"The true dividing line between people is whether they are capable of being in love with their destiny."

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"Since one cannot educate adults, the word "education" has an evil sound in politics; there is a pretense of education, when the real purpose is coercion without the use of force."

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"Psychologically speaking, one may say that the hypocrite is too ambitious; not only does he want to appear virtuous before others, he wants to convince himself."

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"Goodness that comes out of hiding and assumes a public role is no longer good, but corrupt in its own terms and will carry its own corruption wherever it goes."

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"Philosophy is called upon to compensate for the frustrations of politics and, more generally, of life itself."

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"The blessing of life as a wholecan never be found in work."

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"Violence can always destroy power; out of the barrel of a gun grows the most effective command, resulting in the most instant and perfect obedience. What never can grow out of it is power."

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"The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body."

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"Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results."

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"Political institutions, no matter how well or badly designed, depend for continued existence upon acting men; their conservation is achieved by the same means that brought them into being. Independent existence marks the work of art as a product of making; utter dependence upon further acts to keep it in existence marks the state as a product of action."

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"... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on "doing nothing."

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"Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it."

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"the touchstone of a free act - from the decision to get out of bed in the morning or take a walk in the afternoon to the highest resolutions by which we bind ourselves for the future - is always that we know that we could also have left undone what we actually did."

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"If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?"

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"For the lesson of such stories [of resistance to Nazi atrocities] is simple and within everybody's grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that "it could happen" in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation."

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"Revolutions are the only political events which confront us directly and inevitably with the problem of beginning."

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"Love, in distinction from friendship, is killed, or rather extinguished, the moment it is displayed in public."

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"the fateful equating of power with violence, of the political with government, and of government with a necessary evil has begun."

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"If men were ever to lose the appetite for meaning we call thinking, they would lose the capacity for asking all the unanswerable questions upon which every civilization is founded."

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"If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men…. There is perhaps no clearer testimony to the loss of the public realm in the modern age than the almost complete loss of authentic concern with immortality, a loss somewhat overshadowed by the simultaneous loss of the metaphysical concern with eternity."

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