Jiddu Krishnamurti

Philosopher, Speaker

Jiddu Krishnamurti was a philosopher and speaker known for his teachings on self-awareness, freedom, and the nature of thought, significantly impacting modern spirituality.

Born
May 11, 1895
Died
February 17, 1973
Quotes
628
Rank
#51

Quote collection

Jiddu Krishnamurti quotes (page 31 of 32)

628 quotes — follow a thought to its full quote page.

Jiddu Krishnamurti Philosopher, Speaker
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"Thought comes to an end. Then there is that sense of absolute silence in the brain. All the movement of thought has ended."

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"When your child is very young, you must protect him from doing harm to himself and others, then later by precept, explaining to him what is going to be for his eventual happiness."

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"Conflict exists only when there are two opposing things: fear and non-fear, violence and non-violence."

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"When we suffer we have made it into a personal affair. We shut out all the suffering of mankind."

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"If we could, and we must, establish a deep long abiding relationship with nature, with the actual trees, the bushes, the flowers, the grass and the fast moving clouds, then we would never slaughter another human being for any reason whatsoever."

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"The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness."

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"Don't we introduce time as a means of becoming more evolved? The brain has evolved but is there evolution inwardly? Can the brain dominated by time not be subservient to it?"

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"Right education should help the student, not only to develop his capacities, but to understand his own highest interest."

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"We are very defensive, and therefore aggressive, when we hold on to a particular belief, a dogmas, or when we worship our particular nationality, with the rag that is called the flag."

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"When inquiry is suppressed by previous knowledge, or by the authority and experience of another, then learning becomes mere imitation, and imitation causes a human being to repeat what is learned without experiencing it."

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"Look at that battle you are involved in; you are caught in it: you are it."

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"A man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind."

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"My contention is that it is impossible to limit Truth, for that would mean that you were stepping down the Truth to the individual, who is limited. It would be useless to lay down a crystallized method for everyone to follow."

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"There is no partial sensitivity; either it is the state of one's whole being, total consciousness or it is not there at all"

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"The purpose of having the title 'World-Teacher' is to acknowledge, to show, the condition of mind and heart when you have achieved. It is like saying: 'I have painted a picture'. It is like saying: 'I have written a poem'. It is an assertion of the fact of attainment, rather than the narrow understanding that is given to labels and phrases. What the phrase indicates is of importance."

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"The man-made laws have been made by men who have not perceived the final goal towards which they are making. And that is why it is so important to insist upon the final thing first, and then all the regulations, all the disciplines, will follow."

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"Can't you fall in love and not have a possessive relationship? I love someone and she loves me and we get married - that is all perfectly straightforward and simple, in that there is no conflict at all."

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"You cannot say that all experience is of equal value for all people."

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"The becoming still can never be the being still; only with the death of becoming is there being."

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"A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach."

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