"When one confesses to an act, one ceases to be an actor in it and becomes its witness, becomes a man that observes and narrates it and no longer the man that performed it."
Quote collection
Jorge Luis Borges quotes (page 12 of 17)
334 quotes — follow a thought to its full quote page.
"The European and the North American consider that a book that has been awarded any kind of prize must be good; the Argentine allows for the possibility that the book might not be bad, despite the prize."
"On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance."
"Thus my life is a flight and I lose everything and everything belongs to oblivion, or to him."
"A book is more than a verbal structure or series of verbal structures; it is the dialogue it establishes with its reader and the intonation it imposes upon his voice and the changing and durable images it leaves in his memory. A book is not an isolated being: it is a relationship, an axis of innumerable relationships."
"There is no intellectual exercise which is not ultimately useless."
"It seemed incredible to me that day without premonitions or symbols should be the one of my inexorable death ."
"I am almost sure to be blotted out by death, but sometimes I think it is not impossible that I may continue to live in some other manner after my physical death . Or, as Hamlet wonders, what dreams will come when we leave this body?"
"A man sets himself the task of portraying the world. Shortly before he dies he discovers that this patient labyrinth of lines is a drawing of his own face."
"People think that I've committed myself to idealism, to solipsism, or to doctrines of the cabala, because I've used them in my tales. But really I was only trying to see what could be done with them. On the other hand, it might be argued that if I use them it's because I was feeling an affinity to them. Of course, that's true."
"We did meet forty years ago. At that time we were both influenced by Whitman and I said, jokingly in part, 'I don't think anything can be done in Spanish, do you?' Neruda agreed, but we decided it was too late for us to write our verse in English. We'd have to make the best of a second-rate literature."
"Why do you seem so annoyed at what I'm saying?" "Because we're too much like each other. I loathe your face, which is a caricature of mine, I loathe your voice, which is a mockery of mine, I loathe your pathetic syntax, which is my own."
"I thought of a labyrinth of labyrinths, of one sinuous spreading labyrinth that would encompass the past and the future . . . I felt myself to be, for an unknown period of time, an abstract perceiver of the world."
"When I write, I do it urged by an intimate necessity. I don't have in mind an exclusive public, or a public of multitudes, I don't think in either thing. I think about expressing what I want to say. I try to do it in the simplest way possible."
"I believe books will never disappear. It is impossible for it to happen. Of all man's diverse tools, undoubtedly the most astounding are his books... If books were to disappear, history would disappear. So would man."
"The future is as irrevocable as an inflexible yesterday."
"I think most people are more important than their opinions."
"I had always thought of Paradise / In form and image as a library."
"Do you want to see what human eyes have never seen? Look at the moon. Do you want to hear what ears have never heard? Listen to the bird's cry. Do you want to touch what hands have never touched? Touch the earth. Verily I say that God is about to create the world."
"There is no point in being overwhelmed by the appalling total of human sufferring; such a total does not exist. Neither poverty nor pain is accumulable."