Martin Heidegger

Philosopher

Martin Heidegger was a German philosopher known for his work on existentialism and phenomenology, particularly in 'Being and Time.'

Born
September 26, 1889
Died
May 26, 1976
Quotes
115
Rank
#135

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115 quotes — follow a thought to its full quote page.

Martin Heidegger Philosopher
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"The will to mastery becomes all the more urgent the more technology threatens to slip from human control"

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Martin Heidegger Philosopher
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"Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor."

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"Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems."

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"truth is that which makes a people certain, clear, and strong."

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"In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world."

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"From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today's literature is, for instance, largely destructive."

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"Body', 'soul', and 'spirit' may designate phenomenal domains which can be detached as themes for definite investigations; within certain limits their ontological indefiniteness may not be important. When, however, we come to the question of man's Being, this is not something we can simply compute by adding together those kinds of Being which body, soul, and spirit respectively possess--kinds of being whose nature has not as yet been determined. And even if we should attempt such an ontological procedure, some idea of the Being of the whole must be presupposed."

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"Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth"

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"A man's first bond is that which ties him into the national community."

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"Being is an issue for one."

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"In everything well known something worthy of thought still lurks."

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"What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities."

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"Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time."

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"The world worlds, and is more fully in being than the tangible and perceptible realm in which we believe ourselves to be at home...By the opening up of a world, all things gain their lingering and hastening, their remoteness and nearness, their scope and limits. In a world's worlding is gathered that spaciousness out of which the protective grace of the gods is granted and withheld. Even this doom of the god remaining absent is a way in which the world worlds...All coming to presence...keeps itself concealed to the last."

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"What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote."

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"What seems natural to us is probably just something familiar in a long tradition that has forgotten the unfamiliar source from which it arose. And yet this unfamiliar source once struck man as strange and caused him to think and to wonder."

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"Whatever can be noted historically can be found within history."

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"We would like only, for once, to get to where we are already."

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"And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him."

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