“There are doubtless all kinds of ways of explaining why people want security, but I do not think we can start with the psychological explanations. Even psychological states like fear or desire for safety are conditioned by social and political forms of intimidation and scare-mongering that intensify those emotions, and even work to persuade people that nothing less than their survival is at stake.”
Quote collection
Thinking Quotes — page 1014 of 4756
“I do not mean to say that such institutions act unilaterally on psychic life, or that they determine certain psychic outcomes. Rather, they exploit forms of fear and insecurity that are there for any population - no political organisation of life could ever fully do away with fear and insecurity; but some work to intensify, accelerate, and make more acute forms of fear, and to provide ideological focus for such intensified fears, at which point critical thinking has a fierce rival. The critical analysis that shows precisely how those forms of fear are promulgated, and for what purpose.”
“When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.”
“I'm trying to think of what happens if we take expulsion off the table for everyone, and instead think about the rights of those who have been expelled already, which would include the various rights of refugees who came to Israel in the aftermath of WWII, but also those from other countries, and what rights the Palestinians have who have been dispossessed of their lands and homes.”
“I think maybe the destructive pleasure got turned into the destructive pleasure of war (something we see still in the images of US soldiers urinating on the dead bodies of Taliban soldiers). Something of the pleasure in destruction gets unleashed, and then becomes part of war effort rationalised first as revenge (or justice defined as revenge). But then it takes new forms, as we see now.”
“There are surely many ways that [media select and contextualise events determine the boundaries of public thinking] happens, but we can note at the most obvious level the way in which forms of resistance or violence get cast as "conflicts" that assume two sides that are fighting only against one another.”
“It's not my concern. It's your concern. I just keep working. I keep posing certain questions and I think there are times when people think "What happened to the Judith Butler I used to know?" or "She's not doing gender trouble. Does that mean she refuses it or she's disavowed it?" And I would say no. I have not refused or disavowed anything.”
“I think it's important to live with a certain danger and a certain risk.”
“If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.”
“You can become so manipulated and controlled by what you think other people expect you to do that you literally live under the tyranny of other people's expectations. And what I call the shoulds and the oughts. I believe that hundreds of thousands of people miss their God-ordained destiny and they never really feel satisfied, content and fulfilled, because they're so busy trying to keep everybody else satisfied with them that they don't ever get around to doing what they really want to do.”
“You can think whatever you want to and laugh, but I believe if I would have never learned to put my stuff back on the right grocery store shelves, and I would have never learned to put my cart back where God told me to, I don't believe I would be standing here today preaching this message to you. And I think there are literally millions of people who miss the will of God for their life because they think little things don't make any difference.”
“I think a lot of people believe that they have to be poor to serve God, that they can't have anything. They don't really even know how to give. And one of the main principles in the Bible is you'll reap what you sew, and that if you give into the lives of others, that it shall be given back to you, good measure, pressed down and shaken together. If you go plant one tomato seed, you don't get back one tomato; you get a vine of tomatoes.”
“Ask God for help. Don't think that you can handle this yourself.”
“We all get weary sometimes, and we tend to think that life is what makes us weary.”
“People always want to know how you know. And knowing in your heart is very hard to describe. I think so often, we're trying to understand something with our mind. But, actually, the Bible teaches us that much of what God does in our life will be difficult to understand with the mind.”
“I think art, the discipline of creating, really does require tremendous solitude. But the whole creative process can seal your life to such an extent that while you're creating, you feel very self-sufficient. I've certainly experienced that.”
“I think even celebrities deserve their privacy. I really do. It's sort of a hideous spectacle, the public feeding on all this information.”
“When we read our own writing, we all think it clearly expresses what we mean, because when we read it, we are only reminding ourselves of what we had in mind when we wrote it.”
“Folks think that children will make up for all they ought to do and haven't done.”
“Judge: And what is your occupation in general? Brodsky: Poet, poet-translator. Judge: And who recognized you to be a poet? Who put you in the ranks of poet? Brodsky: No one. And who put me in the ranks of humanity? Judge: Did you study it?...How to be a poet? Did you attempt to finish an insitute of higher learning...where they prepare...teach Brodsky: I did not think that it is given to one by education. Judge: By what then? Brodsky: I think that it is from God.”