"God, have mercy on me in the blindness in which I hope I am seeking You!"
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Quote collection
Thomas Merton quotes (page 27 of 31)
608 quotes — follow a thought to its full quote page.
"Lovely morning! How lovely life can be!"
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"Show us your Christ, Lady, after this our exile, yes: but show Him to us also now, show Him to us here, while we are still wanderers."
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"The man who lives in division is living in death. He cannot find himself because he is lost; he has ceased to be a reality. The person he believes himself to be is a bad dream."
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"You have got me walking up and down all day under those trees, saying to me over and over again, "Solitude, solitude." And You have turned around and thrown the world in my lap. You have told me, "Leave all things and follow me," and then You have tied half of New York to my foot like a ball and chain. You have got me kneeling behind that pillar with my mind making a noise like a bank. Is that contemplation?"
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"The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out."
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"Love is a special way of being alive."
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"The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will."
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"What is 'grace'? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness."
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"The modern child may early in his or her existence have natural inclinations toward spirituality. The child may have imagination, originality, a simple and individual response to reality, and even a tendency to moments of thoughtful silence and absorption. All these tendencies, however, are soon destroyed by the dominant culture. The child becomes a yelling, brash, false little monster, brandishing a toy gun or dressed up like some character he has seen on television."
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"Zen is consciousness unstructured by particular form or particular system, a trans-cultural, trans-religious, transformed consciousness."
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"Whose silence are you?"
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"The land which thou goest to possess is not like the land of Egypt from whence thou camest out... For my thoughts are not your thoughts, nor your ways my ways, saith the Lord...Seek the Lord while He may be found, call upon Him while He is near...Why do you spend money for that which is not bread and your labor for that which doth not satisfy you?"
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"Zen enriches no one. There is no body to be found. The birds may come and circle for a while in the place where it is thought to be. But they soon go elsewhere. When they are gone, the "nothing," the "no-body" that was there, suddenly appears. That is Zen. It was there all the time but the scavengers missed it, because it was not their kind of prey."
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"Teach me to take all grace / And spring it into blades of act, / Grow spears and sheaves of charity, / While each new instant, (new eternity) / Flowering with clean and individual circumstance, / Speaks me the whisper of [God's] consecrating Spirit. / Then will obedience bring forth new Incarnations / Shining to God with the features of [the Lord's] Christ."
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"For the sinful self is not my real self, it is not the self YOU have wanted for me, only the self that I have wanted : And I no longer want this false self. But now, Father, I come to You in your own Son's self ... and it is He Who Presents me to You."
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"Everybody has an instinctive desire to do good things and avoid evil. But that desire is sterile as long as we have no experience of what it means to be good."
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"May we all grow in grace and peace and not neglect the silence that is printed in the center of our being. It will not fail us."
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"Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality."
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"Detachment from things does not mean setting up a contradiction between 'things' and 'God' as if God were another thing and as if creatures were His rivals. We do not detach ourselves from things in order to attach ourselves to God, but rather we become detached from ourselves in order to see and use all things in and for God."
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