"The tongue may be employed about, and made to serve all the purposes of vice, in tempting and deceiving, in perjury and injustice."
About Joseph Butler
Joseph Butler — Life and Legacy
Joseph Butler, an 18th-century philosopher and theologian, is renowned for his profound contributions to moral philosophy, particularly through his seminal work, 'Fifteen Sermons.' In this collection, Butler explores the complexities of human nature and the moral sense, arguing that individuals possess an innate understanding of right and wrong. His assertion that morality is guided by conscience rather than mere rationality marked a significant departure from contemporary philosophical thought. Butler's key ideas revolve around the concept of self-love and moral obligation. He posits that while self-love is a natural human inclination, it must be harmonized with altruism to foster ethical behavior. This perspective is encapsulated in his assertion that 'the love of our neighbor is a part of our own happiness.' By emphasizing the interplay between self-interest and moral duty, Butler challenges the reductionist views of morality prevalent in his time. Today, Butler's insights remain relevant as they address the ongoing discourse on ethics and human behavior. His exploration of the moral sense continues to resonate, prompting readers to reflect on the foundations of their ethical beliefs and the importance of conscience in navigating moral dilemmas.
Quote collection
Joseph Butler quotes (page 1 of 2)
39 quotes — follow a thought to its full quote page.
"Pain and sorrow and misery have a right to our assistance: compassion puts us in mind of the debt, and that we owe it to ourselves as well as to the distressed."
"Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?"
"Compassion is a call, a demand of nature, to relieve the unhappy as hunger is a natural call for food"
"But to us, probability is the very guide of life."
"Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections."
"Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others."
"Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else."
"As this world was not intended to be a state of any great satisfaction or high enjoyment, so neither was it intended to be a mere scene of unhappiness and sorrow."
"Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not."
"Men are impatient, and for precipitating things; but the Author of Nature appears deliberate throughout His operations, accomplishing His natural ends by slow, successive steps. And there is a plan of things beforehand laid out, which, from the nature of it, requires various systems of means, as well as length of time, in order to the carrying on its several parts into execution."
"People might love themselves with the most entire and unbounded affection, and yet be extremely miserable."
"God Almighty is, to be sure, unmoved by passion or appetite, unchanged by affection; but then it is to be added that He neither sees nor hears nor perceives things by any senses like ours; but in a manner infinitely more perfect."
"Virtue, as such, naturally procures considerable advantages to the virtuous."
"The sum of the whole is plainly this: The nature of man considered in his single capacity, and with respect only to the present world, is adapted and leads him to attain the greatest happiness he can for himself in the present world."
"It is not at all incredible, that a book which has been so long in the possession of mankind should contain many truths as yet undiscovered."
"People habituate themselves to let things pass through their minds, as one may speak, rather than to think of them. Thus by use they become satisfied merely with seeing what is said, without going any further. Review and attention, and even forming a judgment, becomes fatigue; and to lay anything before them that requires it, is putting them quite out of their way."
"Happiness does not consist in self-love."
"The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else."
"Every man hath a general desire of his own happiness; and likewise a variety of particular affections, passions, and appetites to particular external objects."