Michel Foucault

Philosopher, Social Theorist

Michel Foucault was a French philosopher known for his critical studies of power, knowledge, and social institutions, particularly in works like 'The History of Sexuality'.

Born
October 15, 1926
Died
June 25, 1984
Quotes
188
Rank
#118

Quote collection

Michel Foucault quotes (page 4 of 10)

188 quotes — follow a thought to its full quote page.

Michel Foucault Philosopher, Social Theorist
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"Madness, in its wild, untamable words, proclaims its own meaning; in its chimeras, it utters its secret truth."

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Michel Foucault Philosopher, Social Theorist
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"We are freer than we think."

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Michel Foucault Philosopher, Social Theorist
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"The soul is the effect and instrument of a political anatomy; the soul is the prison of the body"

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Michel Foucault Philosopher, Social Theorist
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"One makes war to win, not because it's just."

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Michel Foucault Philosopher, Social Theorist
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"The appearance in nineteenth-century psychiatry, jurisprudence, and literature of a whole series of discourses on the species and subspecies of homosexuality, inversion, pederasty, and "psychic hermaphroditism" made possible a strong advance of social controls into this area of "perversity"; but it also made possible the formation of a "reverse" discourse: homosexuality began to speak in its own behalf, to demand that its legitimacy or "naturality" be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified."

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Michel Foucault Philosopher, Social Theorist
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"Psychoanalysis can unravel some of the forms of madness; it remains a stranger to the sovereign enterprise of unreason. It can neither limit nor transcribe, nor most certainly explain, what is essential in this enterprise."

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"I don't write a book so that it will be the final word; I write a book so that other books are possible, not necessarily written by me."

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"To change something in the minds of people - that's the role of an intellectual."

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"Man is a thinking being. The way he thinks is related to society, politics, economics, and history and is also related to very general and universal categories and formal structures. But thought is something other than societal relations."

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"Thought is no longer theoretical. As soon as it functions it offends or reconciles, attracts or repels, breaks, dissociates, unites or reunites; it cannot help but liberate or enslave. Even before prescribing, suggesting a future, saying what must be done, even before exhorting or merely sounding an alarm, thought, at the level of its existence, in its very dawning, is in itself an action-a perilous act."

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"One should try to locate power at the extreme of its exercise, where it is always less legal in character."

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"Chance does not speak essentially through words nor can it be seen in their convolution. It is the eruption of language, its sudden appearance. It's not a night twinkle with stars, an illuminated sleep, nor a drowsy vigil. It is the very edge of consciousness."

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"Why should the lamp or the house be an art object but not our life?"

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"In actual fact. The manifold sexualities - those which appear with the different ages (sexualities of the infant or the child), those which become fixated on particular tastes or practices (the sexuality of the invert, the gerontophile, the fetishist), those which, in a diffuse manner, invest relationships (the sexuality of doctor and patient, teacher and student, psychiatrist and mental patient), those which haunt spaces (the sexuality of the home, the school, the prison)- all form the correlate of exact procedures of power."

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"In writing, the point is not to manifest or exalt the act of writing, nor is it to pin a subject within language; it is, rather, a question of creating a space into which the writing subject constantly disappears."

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"Perhaps [transgression] is like a flash of lightning in the night which, from the beginning of time, gives a dense and black intensity to the night it denies, which lights up the night from the inside, from top to bottom, yet owes to the dark the stark clarity of its manifestation, its harrowing and poised singularity."

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"I wasn't always smart, I was actually very stupid in school [T]here was a boy who was very attractive who was even stupider than I was. And in order to ingratiate myself with this boy who was very beautiful, I began to do his homework for him – and that's how I became smart, I had to do all this work to just keep ahead of him a little bit, in order to help him. In a sense, all the rest of my life I've been trying to do intellectual things that would attract beautiful boys."

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"If I open a book and see that the author is accusing an adversary of "infantile leftism" I shut it again right away. That's not my way of doing things; I don't belong to the world of people who do things that way. I insist on this difference as something essential: a whole morality is at stake; the one that concerns the search for truth and the relation to the other."

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"In the Renaissance, madness was present everywhere and mingled with every experience by its images or its dangers. During the classical period, madness was shown, but on the other side of bars; if present, it was at a distance, under the eyes of a reason that no longer felt any relation to it and that would not compromise itself by too close a resemblance. Madness had become a thing to look at: no longer a monster inside oneself, but an animal with strange mechanisms, a bestiality from which man had long since been suppressed."

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"The soul is the prison of the body."

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