"Everybody thinks himself so well supplied with common sense that even those most difficult to please. . . never desire more of it than they already have."
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"Everybody thinks himself so well supplied with common sense that even those most difficult to please. . . never desire more of it than they already have."
"If I go for the alternative which is false, then obviously I shall be in error; if I take the other side, then it is by... chance that I arrive at the truth, and I shall still be at fault.... In this incorrect use of free will may be found the privation which constitutes the essence of error."
"Be that as it may, there is fixed in my mind a certain opinion of long standing, namely that there exists a God who is able to do anything and by whom I, such as I am, have been created. How do I know that he did not bring it about that there is no earth at all, no heavens, no extended thing, no shape, no size, no place, and yet bringing it about that all these things appear to me to exist precisely as they do now?"
"And thereby make ourselves, as it were, the lords and masters of nature."
"For each of us there is a set limit to our intellectual powers which we cannot pass."
"Even those who have the weakest souls could acquire absolute mastery over all their passions if we employed sufficient ingenuity in training and guiding them."
"Here I beg you to observe in passing that the scruples that prevented ancient writers from using arithmetical terms in geometry, and which can only be a consequence of their inability to perceive clearly the relation between these two subjects, introduced much obscurity and confusion into their explanations."
"Whatever I have up till now accepted as most true and assured I have gotten either from the senses or through the senses. But from time to time I have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once."
"What then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin."
"Bad books engender bad habits, but bad habits engender good books."
"On the one hand I have a clear and distinct idea of myself, in so far as I am a thinking, non-extended thing; and on the other hand I have a distinct idea of body, in so far a this is simply an extended, non-thinking thing. And, accordingly, it is certain that I am really distinct from my body, and exist without it."
"The principal use of prudence, of self-control, is that it teaches us to be masters of our passions, and to so control and guide them that the evils which they cause are quite bearable, and that we even derive joy from them all."
"I hope that posterity will judge me kindly, not only as to the things which I have explained, but also to those which I have intentionally omitted so as to leave to others the pleasure of discovery."
"There is nothing so strange and so unbelievable that it has not been said by one philosopher or another."
"I accept no principles of physics which are not also accepted in mathematics."
"Even the mind depends so much on temperament and the disposition of one's bodily organs that, if it is possible to find a way to make people generally more wise and more skilful than they have been in the past, I believe that we should look for it in medicine. It is true that medicine as it is currently practiced contains little of much use."
"I should consider that I know nothing about physics if I were able to explain only how things might be, and were unable to demonstrate that they could not be otherwise."
"I am thing that thinks: that is, a things that doubts,affirms, denies, understands a few things, is ignorant of many things, is willing, is unwilling, and also which imagines and has sensory perceptions."
"It must not be thought that it is ever possible to reach the interior earth by any perseverance in mining: both because the exterior earth is too thick, in comparison with human strength; and especially because of the intermediate waters, which would gush forth with greater impetus, the deeper the place in which their veins were first opened; and which would drown all miners."
"Now therefore, that my mind is free from all cares, and that I have obtained for myself assured leisure in peaceful solitude, I shall apply myself seriously and freely to the general destruction of all my former opinions."