"Although my knowledge grows more and more, nevertheless I do not for that reason believe that it can ever be actually infinite, since it can never reach a point so high that it will be unable to attain any greater increase."
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"Although my knowledge grows more and more, nevertheless I do not for that reason believe that it can ever be actually infinite, since it can never reach a point so high that it will be unable to attain any greater increase."
"If we possessed a thorough knowledge of all the parts of the seed of any animal (e.g. man), we could from that alone, be reasons entirely mathematical and certain, deduce the whole conformation and figure of each of its members, and, conversely if we knew several peculiarities of this conformation, we would from those deduce the nature of its seed."
"We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand."
"When writing about transcendental issues, be transcendentally clear."
"Archimedes, that he might transport the entire globe ... demanded only a point that was firm and immovable; so also, I shall be entitled to entertain the highest expectations, if I am fortunate enough to discover only one thing that is certain and indubitable."
"A person has two passions for love and abhorrence. A big disposition to excessiveness has just a love, because it is more ardent and stronger."
"So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there."
"Thus each truth discovered was a rule available in the discovery of subsequent ones."
"Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess."
"If I found any new truths in the sciences, I can say that they follow from, or depend on, five or six principal problems which I succeeded in solving and which I regard as so many battles where the fortunes of war were on my side."
"For how do we know that the thoughts which occur in dreaming are false rather than those others which we experience when awake, since the former are often not less vivid and distinct than the latter?"
"I concluded that I might take as a general rule the principle that all things which we very clearly and obviously conceive are true: only observing, however, that there is some difficulty in rightly determining the objects which we distinctly conceive."
"The nature of matter, or body considered in general, consists not in its being something which is hard or heavy or coloured, or which affects the senses in any way, but simply in its being something which is extended in length, breadth and depth."
"The entire method consists in the order and arrangement of the things to which the mind's eye must turn so that we can discover some truth."
"It is contrary to reasoning to say that there is a vacuum or space in which there is absolutely nothing."
"There is a difference between happiness, the supreme good, and the final end or goal toward which our actions ought to tend. For happiness is not the supreme good, but presupposes it, being the contentment or satisfaction of the mind which results from possessing it."